Results for 'David C. Blakey'

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  1.  27
    What's new: Immunotoxins.David C. Blakey & Philip E. Thorpe - 1986 - Bioessays 4 (6):292-297.
    Immunotoxins are hybrid molecules formed by coupling antibody molecules to powerful toxins of plant or bacterial origin. In experimental systems, immunotoxins have been found to kill cancer cells with great potency and specificity. This article reviews the current status of immunotoxins and some of the problems that have to be overcome before they can be used to treat human malignant disease.
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  2. Temporal binding, causation and agency: Developing a new theoretical framework.Christoph Hoerl, Sara Lorimer, Teresa McCormack, David A. Lagnado, Emma Blakey, Emma C. Tecwyn & Marc J. Buehner - 2020 - Cognitive Science 44 (5):e12843.
    In temporal binding, the temporal interval between one event and another, occurring some time later, is subjectively compressed. We discuss two ways in which temporal binding has been conceptualized. In studies showing temporal binding between a voluntary action and its causal consequences, such binding is typically interpreted as providing a measure of an implicit or pre-reflective “sense of agency”. However, temporal binding has also been observed in contexts not involving voluntary action, but only the passive observation of a cause-effect sequence. (...)
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  3.  50
    Causality influences children's and adults' experience of temporal order.Emma C. Tecwyn, Christos Bechlivanidis, David A. Lagnado, Christoph Hoerl, Sara Lorimer, Emma Blakey, Teresa McCormack & Marc J. Buehner - 2020 - Developmental Psychology 56 (4):739-755.
    Although it has long been known that time is a cue to causation, recent work with adults has demonstrated that causality can also influence the experience of time. In causal reordering (Bechlivanidis & Lagnado, 2013, 2016) adults tend to report the causally consistent order of events, rather than the correct temporal order. However, the effect has yet to be demonstrated in children. Across four pre-registered experiments, 4- to 10-year-old children (N=813) and adults (N=178) watched a 3-object Michotte-style ‘pseudocollision’. While in (...)
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  4. David C. Palmer.David C. Palmer - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 167.
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  5.  11
    Human Life in the Balance.David C. Thomasma & John B. Cobb - 1990 - Westminster John Knox Press.
  6. Clinical ethics as medical hermeneutics.David C. Thomasma - 1994 - Theoretical Medicine and Bioethics 15 (2).
    There are several branches of ethics. Clinical ethics, the one closest to medical decisionmaking, can be seen as a branch of medicine itself. In this view, clinical ethics is a unitary hermeneutics. Its rule is a guideline for unifying other theories of ethics in conjunction with the clinical context. Put another way, clinical ethics interprets the clinical situation in light of a balance of other values that, while guiding the decisionmaking process, also contributes to the very weighting of those values. (...)
     
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  7.  29
    William McNeill, The Fate of Phenomenology: Heidegger’s Legacy: London: Rowman & Littlefield, 2020, $39.95 pbk, 140 pp + index.David C. Abergel - 2021 - Human Studies 44 (3):497-504.
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  8.  37
    When Science and Christianity Meet.David C. Lindberg & Ronald L. Numbers (eds.) - 2003 - University of Chicago Press.
    This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity. Among the events treated in When Science and Christianity Meet are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and (...)
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  9.  64
    Freedom and mind control.David C. Blumenfeld - 1988 - American Philosophical Quarterly 25 (3):215-27.
  10. Editor's note.David C. Thomasma - 1994 - Theoretical Medicine and Bioethics 15 (1).
     
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  11. Hospital ethics committees: Roles, memberships, and structure.David C. Thomasma & John F. Monagle - 1988 - In John F. Monagle & David C. Thomasma (eds.), Medical ethics: a guide for health professionals. Rockville, Md.: Aspen Publishers. pp. 402.
     
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  12. Richard M. Zaner, The Context of Self: A Phenomenological Enquiry Using Medicine as a Clue Reviewed by.David C. Thomasma - 1981 - Philosophy in Review 1 (6):292-294.
     
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  13.  77
    Respecting relevance in belief change.David C. Makinson & George Kourousias - 2006 - Análisis Filosófico 26 (1):53-61.
    In this paper dedicated to Carlos Alchourrón, we review an issue that emerged only after his death in 1996, but would have been of great interest to him: To what extent do the formal operations of AGM belief change respect criteria of relevance? A natural criterion was proposed in 1999 by Rohit Parikh, who observed that the AGM model does not always respect it. We discuss the pros and cons of this criterion, and explain how the AGM account may be (...)
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  14.  48
    Propositional relevance through letter-sharing: review and contribution.David C. Makinson - unknown
    The concept of relevance between classical propositional formulae, defined in terms of letter-sharing, has been around for a very long time. But it began to take on a fresh life in 1999 when it was reconsidered in the context of the logic of belief change. Two new ideas appeared in independent work of Odinaldo Rodrigues and Rohit Parikh. First, the relation of relevance was considered modulo the belief set under consideration, Second, the belief set was put in a canonical form, (...)
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  15.  46
    Friendliness and sympathy in logic.David C. Makinson - 2005 - In Jean-Yves Béziau (ed.), Logica Universalis: Towards a General Theory of Logic. Boston: Birkhäuser Verlog. pp. 191-206.
    We define and examine a notion of logical friendliness, which is a broadening of the familiar notion of classical consequence. The concept is tudied first in its simplest form, and then in a syntax-independent version, which we call sympathy. We also draw attention to the surprising number of familiar notions and operations with which it makes contact, providing a new light in which they may be seen.
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  16. Pigments rouges et bleus sur cinq oeuvres d'Amérique: analyse non destructive par MRM (Microscopie Raman Mobile).David C. Smith - 2000 - Techne: La Science au Service de l'Histoire de l'Art Et des Civilisations 11:68-83.
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  17. Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW]David C. Durst - 2001 - Studies in Soviet Thought 53 (1-2).
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  18.  6
    Ideology And Educational Reform: Themes And Theories In Public Education.David C. Paris - 1995 - Westview Press.
    Ten years of educational reform have not brought dramatic improvements. In Ideology and Educational Reform, David Paris traces the underlying ideological problems that make genuine reform difficult. These include different and often conflicting beliefs concerning the proper role of public education as well as the public's natural ambivalence about schools as government agencies.Paris describes three major themes in public education—common school, human capital, and clientelism. He critically evaluates current policies and proposed reforms associated with each of these topics, including (...)
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  19.  10
    When Ye Pray: The Buddhist Way.C. A. F. Rhys Davids - 1940 - Hibbert Journal: A Quarterly Review of Religion, Theology, and Philosophy 39:162-167.
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  20.  14
    Civility and its development: the experiences of China and Taiwan.David C. Schak - 2018 - Hong Kong: Hong Kong University Press.
    This is the first book-length study of the development of civility in Chinese societies. Although some social scientists and political philosophers have discussed civility, none has defined it as an analytical tool to systematically measure attitudes and behavior, and few have applied it to a non-Western society. By comparing the development of civility in mainland China and Taiwan, Civility and Its Development: The Experiences of China and Taiwan analyzes the social conditions needed for civility to become established in a society. (...)
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  21.  17
    Amor Dei in the Sixteenth and Seventeenth Centuries.David C. Bellusci - 2013 - Amsterdam: Editions Rodopi.
    Amor Dei, “love of God” raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God’s love. The work begins with Augustine’s Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine’s confrontation with Pelagius anticipates the unresolved disputes concerning God’s love and free will. In the sixteenth-century the Italian humanist, (...)
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  22.  24
    Pindar and Horace Against the Telchines (Ol. 7.53 & Carm. 4.4. 33).David C. Young - 1987 - American Journal of Philology 108 (1).
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  23. Technology and the Pursuit of Economic Growth.David C. Mowery & Nathan Rosenberg - 1991 - Cambridge University Press.
    Technology's contribution to economic growth and competitiveness has been the subject of vigorous debate in recent years. This book demonstrates the importance of a historical perspective in understanding the role of technological innovation in the economy. The authors examine key episodes and institutions in the development of the U.S. research system and in the development of the research systems of other industrial economies. They argue that the large potential contributions of economics to the understanding of technology and economic growth have (...)
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  24.  33
    How Shall We Account for Variance?David C. Palmer - 2009 - Behavior and Philosophy 37:151 - 155.
    Field and Hineline have shown how pervasive and insidious is the tendency to make dispositional attributions, even among those who criticize the practice, and they identify a bias for models of contiguous causation as one reason for this tendency. They argue that order can be found at multiple scales of analysis and that in some cases a translation to a model of contiguous causation is impossible. I suggest that pragmatic considerations are sufficient to justify a particular scale of analysis and (...)
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  25. Lesioned attractor networks as models of neuropsychological deficits.David C. Plaut - 1995 - In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. MIT Press. pp. 540--543.
  26.  12
    American Iconology: New Approaches to Nineteenth-century Art and Literature.David C. Miller - 1993 - Yale University Press.
    This overview of the "sister arts" of the nineteenth century by younger scholars in art history, literature, and American studies presents a startling array of perspectives on the fundamental role played by images in culture and society. Drawing on the latest thinking about vision and visuality as well as on recent developments in literary theory and cultural studies, the contributors situate paintings, sculpture, monument art, and literary images within a variety of cultural contexts. The volume offers fresh and sometimes extended (...)
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  27. Translator's introduction.David C. Durst - 2008 - In Ernst Jünger (ed.), On Pain. Telos Press.
     
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  28. The Reception of European Philosophy in Modern Bulgaria.David C. Durst & Alexander L. Gungov - 2001 - Studies in East European Thought 53:343-344.
     
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  29.  38
    The Role of Private Events in the Interpretation of Complex Behavior.David C. Palmer - 2009 - Behavior and Philosophy 37:3 - 19.
    Like most other sciences, behavior analysis adopts an assumption of uniformity, namely that principles discovered under controlled conditions apply outside the laboratory as well. Since the boundary between public and private depends on the vantage point of the observer, observability is not an inherent property of behavior. From this perspective, private events are assumed to enter into the same orderly relations as public behavior, and the distinction between public and private events is merely a practical one. Private events play no (...)
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  30.  57
    Completeness theorems, representation theorems: what's the difference?David C. Makinson - unknown - Hommage À Wlodek: Philosophical Papers Dedicated to Wlodek Rabinowicz, Ed. Rønnow-Rasmussen Et Al. 2007.
    A discussion of the connections and differences between completeness and representation theorems in logic, with examples drawn from classical and modal logic, the logic of friendliness, and nonmonotonic reasoning.
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  31.  39
    An empirical analysis of supreme court certiorari petition procedures: The call for response and the call for the views of the solicitor general.David C. Thompson & Melanie Wachtell - unknown
    The Supreme Court frequently uses two tools to gather information about which cases to hear following a petition for writ of certiorari: the call for response and the call for the views of the Solicitor General. To date, there has been no empirical analysis of how the Supreme Court deploys these tools and little qualitative study. This Article fills in basic gaps in the literature by providing concrete answers to common questions regarding these two tools and offers detailed analysis of (...)
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  32.  15
    Definitions of autobiographical memory.David C. Rubin - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 495--499.
  33. From the editor in chief.David C. Thomasma - 1995 - Theoretical Medicine and Bioethics 16 (1).
     
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  34.  29
    The Variables of Moral Capacity.David C. Thomasma & David N. Weisstub (eds.) - 2004 - Kluwer Academic Publishers.
    Moral capacity is an important feature of what it means to be human. In this volume, the contributors have taken on the daunting task of trying to distinguish between legal and moral capacity. This distinction is difficult at times for clinicians, philosophers and legal scholars alike. Part of the challenge of defining moral capacity lies in the difficulty of adequately categorizing it. For this reason, the editors have chosen to divide the book into three parts. The first looks at the (...)
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  35. What does medicine contribute to ethics?David C. Thomasma - 1984 - Theoretical Medicine and Bioethics 5 (3):267-277.
     
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  36. Seeing the forest for the trees: Visualization, cognition, and scientific inference.David C. Gooding - 2005 - In M. Gorman, R. Tweney, D. Gooding & A. Kincannon (eds.), Scientific and Technological Thinking. Erlbaum. pp. 2005--173.
  37. Education of ethics committees.David C. Thomasma - 1994 - Bioethics Forum 10 (4):12-8.
     
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  38. Autonomy in the doctor-patient relation.David C. Thomasma - 1984 - Theoretical Medicine and Bioethics 5 (1).
    As an introduction to this issue, I argue that the concept of autonomy is clearly important for many of the freedoms we enjoy. The problem in medicine with its use lies in interpreting the concept with respect to the impact of disease on persons, the models of medicine we employ, and the settings in which the problems arise. A short statement about the major points of the authors collected in this issue concludes the editorial.
     
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  39.  6
    Conflict and consensus in human geography.David C. Mercer - 1977 - Melbourne: Dept. of Geography, Monash University.
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  40.  29
    (1 other version)Intelim rules for classical connectives.David C. Makinson - 2013 - In Sven Ove Hansson (ed.), David Makinson on Classical Methods for Non-Classical Problems. Dordrecht, Netherland: Springer. pp. 359-382.
    We investigate introduction and elimination rules for truth-functional connectives, focusing on the general questions of the existence, for a given connective, of at least one such rule that it satisfies, and the uniqueness of a connective with respect to the set of all of them. The answers are straightforward in the context of rules using general set/set sequents of formulae, but rather complex and asymmetric in the restricted (but more often used) context of set/formula sequents, as also in the intermediate (...)
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  41. Ensuring a good death.David C. Thomasma - 1997 - Bioethics Forum 13 (4):7-17.
     
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  42.  28
    Pragmatismo e naturalismo: Uma conjunção inevitável.David C. Lamberth - 2001 - Cognitio 2:76-100.
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  43.  42
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  44.  11
    Towards a mechanistic philosophy.David C. Goodman - 1974 - Milton Keynes: Open University Press. Edited by John Hedley Brooke.
    Unit 4. Goodman, D.C. God and nature in the philosophy of Descartes. --Unit 5. Brooke, J.H. Newton and the mechanistic universe.
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  45. Interpreting the universe after a social analogy: intimacy, panpsychism, and a finite God in a pluralistic universe.David C. Lamberth - 1997 - In Ruth Anna Putnam (ed.), The Cambridge companion to William James. New York: Cambridge University Press. pp. 237--259.
     
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  46.  52
    Levels of Belief in Nonmonotonic Reasoning.David C. Makinson - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 341--354.
    Reviews the connections between different kinds of nonmonotonic logic and the general idea of varying degrees of belief.
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  47. The Medieval Church Encounters the Classical Tradition: Saint Augustine, Roger Bacon, and the Handmaiden Metaphor.David C. Lindberg - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 7--32.
     
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  48.  35
    Relevance logic as a conservative extension of classical logic.David C. Makinson - 2014 - In Sven Ove Hansson (ed.), David Makinson on Classical Methods for Non-Classical Problems. Series: Outstanding Contributions to Logic. Springer.
    Relevance logic is ordinarily seen as a subsystem of classical logic under the translation that replaces arrows by horseshoes. If, however, we consider the arrow as an additional connective alongside the horseshoe, then another perspective emerges: the theses of relevance logic, specifically the system R, may also be seen as the output of a conservative extension of the relation of classical consequence. We describe two ways in which this may be done. One is by defining a suitable closure relation out (...)
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  49. Applying general medical knowledge to individuals: A philosophical analysis.David C. Thomasma - 1988 - Theoretical Medicine and Bioethics 9 (2):187-200.
    Applying general and statistical knowledge to individuals is difficult either on epidemiological or epistemological grounds. This paper examines these difficulties from the perspective of computer registers of epidemiological data.
     
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  50. Book Reviews-Asking to Die: Inside the Dutch Debate about Euthanasia.David C. Thomasma, Thomasine Kimbrough-Kushner, Gerrit R. Kimsma, Chris Ciesielski-Carlucci & Helga Kuhse - 2000 - Bioethics 14 (1):85-88.
     
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